Alaafin Criticizes Ooni in Heated Exchange Over Chieftaincy Titles
The Alaafin of Oyo, Oba Akeem Owoade, declared on Thursday that the British had signed a treaty with Alaafin, recognising him as the superior head of the Yoruba Nation. This development followed a fresh crisis between the Alaafin and Ooni of Ife, Oba Enitan Ogunwusi, after the Ooni conferred the title of Okanlomo of Yorubaland on a businessman, Dotun Sanusi, during the unveiling of 2geda media networking platform, at Ilaji Hotel, Ibadan, at the weekend. Condemning Ooni’s action on Monday, Alaafin had, in a statement by his Director of Media, Bode Durojaye, given the Ife monarch a 48-hour ultimatum to withdraw the chieftaincy title or face “the consequences”. The Ooni has, however, kept mum on the matter, even as the ultimatum expired on Wednesday.
In a recent statement issued by his media aide, Durojaye, on Thursday, the Alaafin delved into history, reaffirming his position as the preeminent monarch in Yoruba land. The Alaafin stated, “Oyo attained prominence primarily through wealth acquired from trade and its military prowess. As the largest West African empire and the most important and authoritative of all early Yoruba principalities, it held significant sway. Furthermore, the British, consistent with their tradition, recognized lineage as a meaningful determinant of supremacy and legitimacy, thus preferring to sign the Treaty of Cessation with the Alaafin as the Superior Head of the Yoruba Nation. The Alaafin has sworn to uphold and embellish Yoruba tradition, as ordained by his ancestors, and will not engage in a supremacy battle with any monarch.”
“Why does Alaafin not need to engage in any battle for supremacy with any Oba, either in Yorubaland or anywhere in the universe? These immortal words of Alexander Graham Bell – The most successful men in the end are those whose success is the result of steady accretion.” The Thursday stated that the Alaafin, “at the revered site of the Yoruba ancient shrine…made a covenant with illustrious Yoruba ancestors that he would defend, protect and add glamour to the Yoruba norms and tradition.” The statement stressed that the Alaafin “is a veritable custodian of Yoruba culture and tradition, and has always taken into consideration the safety and welfare of his subjects and will never compromise tradition, culture and development of his people for a pot of porridge.” It stated: “The history has been so kind and friendly to Alaafin Owoade publicity since he ascended the throne of his forefathers, as he does not need to get into any battle for supremacy with any oba, either in Yorubaland or anywhere in the universe. The monarch operates a government that is judged by its result, as prosperity, security, and well-being of the people dictate his popularity both in the palace and in the empire at large.” The statement also launched into heavy praises of the Alaafin, stating that: “Alaafin combines humility with royalty to meet the modern-day demands. Kabiyesi (the king who no one questions). Iku Baba Yeye (the one who commands death/he who is parent to death). Alashe (he who wields authority). Ekeji Orisha (Second-in-command to the gods). The Alaafin was inducted into the mysteries of various gods like Ifa, Sango, etc, to be the direct representative of these deities on earth.” “At the revered site of the Yoruba ancient shrine, as Owoade made a covenant with illustrious Yoruba ancestors that he would defend, protect and add glamour to the Yoruba norms and tradition. Oduduwa’s Principal minister and grandson, Oranmiyan (Because Oduduwa begot Okanbi, an only child, and Okanbi begot Oranmiyan, among others, namely Ila-Orangun, Oni-Sabe, Olu-Popo, Ala-Ketu, Oba-Benin) founded the city of Oyo when a prolonged drought struck Ile-Ife as a result of people’s emigration.”
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